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rn[21] Alicia Garza, “A Herstory of the #BlackLivesMatter Movement,” The Feminist Wire . thefeministwire.

com/2014/10/blacklivesmatter-two/]http://www. thefeministwire. com/2014/ten/blacklivesmatter-2/[/url].

See also Moten and Staphano Harney, The Undercommons: Fugitive Planning and Black Research (Wivenhoe, 2013), p. rn[22] See Gilles Deleuze, “Postscript on the Societies of Control,” trans.

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pub. , Oct 59 (Wintertime 1992): 3–7. rn[23] See Nicholas Mirzoeff, The Appropriate to Search: A Counterhistory of Visuality (Durham, N. C.

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rn[24] [Anon], De Saint-Domingue. Moyen facile d’augmenter l’indemnité thanks aux colons de St-Domingue expropriés (Paris, 1825), p. rn[twenty five] Walter Johnson, River of Darkish Dreams: Slavery and Empire in the Cotton Kingdom (Cambridge, Mass.

, 2013), p. rn[26] See Sarah-Jane Cervanak, Wandering: Philosophical Performances of Racial and Sexual Liberty (Durham, N. C.

, 2014), pp. rn[27] See Mary-Francis Berry, “‘Reckless Eyeballing’: The Matt Ingram Circumstance and the Denial of African American Sexual Freedom,” The Journal of African American Heritage 93 (Spring 2008): 227–30. rn[28] Quoted in ibid.

, p. rn[29] See Keith Lamont Peters, Appellant, v. Point out of Florida, Appellee . No. rn[30] bell hooks, Black Looks: Race and Representation (New York, 1992), p. rn[31] Quoted in Keeanga-Yamahtta Taylor, From #BlackLivesMatter to Black Liberation (Chicago, 2016), p. rn[32] See Eve Tuck and K.

Wayne Yang, “Decolonization Is Not a Metaphor,” Decolonization: Indigeneity, Education and learning, and Society 1, no. rn[33] See Taylor, From #BlackLivesMatter to Black Liberation , p. rn[34] See Shanyang Zhao “Towards a Taxonomy of Copresence,” Presence 12 (Oct. rn[35] Loretta Baldassar et al.

, “ICT-Based mostly Co-Presence in Transnational People and Communities: Hard the Premise of Deal with-to-Deal with Proximity in Sustaining Interactions,” Global Networks sixteen (Apr. rn[36] See Freelon, McIlwain, and Clark, Over and above the Hashtags , pp. rn[37] Deray Mckesson, “Ferguson and past,” The Guardian , 9 Aug. theguardian. super bpaper com/commentisfree/2015/aug/09/ferguson-civil-legal rights-motion-deray-mckesson-protest]http://www.

theguardian. com/commentisfree/2015/aug/09/ferguson-civil-legal rights-motion-deray-mckesson-protest[/url]rn[38] André Brock, “From the Blackhand Facet: Twitter as a Cultural Conversation,” Journal of Broadcasting and Electronic Media 56, no. rn[39] Negar Mottadeh, #iranelection: Hashtag Solidarity and the Transformation of On the internet Lifetime (Stanford, Calif. , 2015), p. rn[forty] See Todd S. Purdum, “The Country: Concentrate Groups? To Bush, the Crowd Was a Blur,” New York Periods , 23 Feb. nytimes. com/2003/02/23/weekinreview/the-country-focus-teams-to-bush-the-group-was-a-blur. html]http://www. nytimes. com/2003/02/23/weekinreview/the-nation-target-groups-to-bush-the-crowd-was-a-blur. html[/url]rn[41] Ruth Wilson Gilmore, Golden Gulag: Prisons, Surplus, Crisis, and Opposition in Globalizing California (Berkeley, 2006), p. rn[forty two] “L. A. Inhabitants Plead With LAPD On Indicators, Shirts: ‘Don’t Shoot, I am Not Chris Dorner,'” Newsone, twelve Feb. com/2204122/dorner-signs/rn[forty three] Eugene Robinson, “I’m Black, Don’t Shoot Me,” Washington Submit , twenty Feb. washingtonpost. com/opinions/eugene-robinson-im-black-dont-shoot-me/2014/02/20/3899521e-9a61-11e3-b931-0204122c514bstory. html?utmterm=. bd08dd328ffc]http://www. washingtonpost. com/opinions/eugene-robinson-im-black-dont-shoot-me/2014/02/20/3899521e-9a61-11e3-b931-0204122c514bstory.

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